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Most of Sappho's poetry is now lost, and what is extant has mostly survived in fragmentary form; two notable exceptions are the " Ode to Aphrodite " and the Tithonus poem.

Three epigrams attributed to Sappho are extant, but these are actually Hellenistic imitations of Sappho's style. Little is known of Sappho's life. She was from a wealthy family from Lesbos, though her parents' names are uncertain. Ancient sources say that she had three brothers; the names of two of them, Charaxos and Larichos, are mentioned in the Brothers Poem discovered in She was exiled to Sicily around BC, and may have continued to work until around Later legends surrounding Sappho's love for the ferryman Phaon and her death are unreliable.

Sappho was a prolific poet, probably composing around 10, lines. Her poetry was well-known and greatly admired through much of antiquity , and she was among the canon of nine lyric poets most highly esteemed by scholars of Hellenistic Alexandria.

Sappho's poetry is still considered extraordinary and her works continue to influence other writers. Beyond her poetry, she is well known as a symbol of love and desire between women , [4] with the English words sapphic and lesbian being derived from her own name and the name of her home island respectively. Whilst her importance as a poet is confirmed from the earliest times, all interpretations of her work have been coloured and influenced by discussions of her sexuality.

There are three sources of information about Sappho's life: her testimonia , the history of her times, and what can be gleaned from her own poetry — although scholars are cautious when reading poetry as a biographical source. Testimonia is a term of art in ancient studies that refers to collections of classical biographical and literary references to classical authors.

The testimonia regarding Sappho do not contain references contemporary to Sappho. Little is known about Sappho's life for certain. Ten names are known for Sappho's father from the ancient testimonia ; [e] this proliferation of possible names suggests that he was not explicitly named in any of Sappho's poetry. No reliable portrait of Sappho's physical appearance has survived; all extant representations, ancient and modern, are artists' conceptions.

A literary papyrus of the second century A. Sappho was said to have three brothers: Erigyius, Larichus, and Charaxus. According to Athenaeus, Sappho often praised Larichus for pouring wine in the town hall of Mytilene, an office held by boys of the best families. One ancient tradition tells of a relation between Charaxus and the Egyptian courtesan Rhodopis. Herodotus, the oldest source of the story, reports that Charaxus ransomed Rhodopis for a large sum and that Sappho wrote a poem rebuking him for this.

According to the Suda , Sappho was married to Kerkylas of Andros. A tradition going back at least to Menander Fr. This is regarded as unhistorical by modern scholars, perhaps invented by the comic poets or originating from a misreading of a first-person reference in a non-biographical poem.

Sappho probably wrote around 10, lines of poetry; today, only about survive. Sappho's poetry was probably first written down on Lesbos, either in her lifetime or shortly afterwards, [49] initially probably in the form of a score for performers of Sappho's work. Winkler argues for two, one edited by Aristophanes of Byzantium and another by his pupil Aristarchus of Samothrace.

The Alexandrian edition of Sappho's poetry was based on the existing Athenian collections, [49] and was divided into at least eight books, though the exact number is uncertain. Even after the publication of the standard Alexandrian edition, Sappho's poetry continued to circulate in other poetry collections. For instance, the Cologne Papyrus on which the Tithonus poem is preserved was part of a Hellenistic anthology of poetry, which contained poetry arranged by theme, rather than by metre and incipit, as it was in the Alexandrian edition.

The earliest surviving manuscripts of Sappho, including the potsherd on which fragment 2 is preserved, date to the third century BC, and thus predate the Alexandrian edition. According to legend, Sappho's poetry was lost because the church disapproved of her morals.

In reality, Sappho's work was probably lost as the demand for it was insufficiently great for it to be copied onto parchment when codices superseded papyrus scrolls as the predominant form of book. Only approximately lines of Sappho's poetry still survive, of which just one poem — the "Ode to Aphrodite" — is complete, and more than half of the original lines survive in around ten more fragments. Many of the surviving fragments of Sappho contain only a single word [45] — for example, fragment A is simply a word meaning "wedding gifts", [67] and survives as part of a dictionary of rare words.

Until the last quarter of the nineteenth century, only the ancient quotations of Sappho survived. In , the first new discovery of a fragment of Sappho was made at Fayum. Most recently, major discoveries in the "Tithonus poem" and a new, previously unknown fragment [73] and fragments of nine poems: five already known but with new readings, four, including the " Brothers Poem ", not previously known [74] have been reported in the media around the world.

Sappho clearly worked within a well-developed tradition of Lesbian poetry, which had evolved its own poetic diction, meters, and conventions. Among her famous poetic forebears were Arion and Terpander.

Sappho's poetry is known for its clear language and simple thoughts, sharply-drawn images, and use of direct quotation which brings a sense of immediacy. These elite poets tended to identify themselves with the worlds of Greek myths, gods, and heroes, as well as the wealthy East, especially Lydia.

Traditional modern literary critics of Sappho's poetry have tended to see her poetry as a vivid and skilled but spontaneous and naive expression of emotion: typical of this view are the remarks of H. Rose that "Sappho wrote as she spoke, owing practically nothing to any literary influence," and that her verse displays "the charm of absolute naturalness.

Today Sappho, for many, is a symbol of female homosexuality; [19] the common term lesbian is an allusion to Sappho, originating from the name of the island of Lesbos , where she was born. In classical Athenian comedy from the Old Comedy of the fifth century to Menander in the late fourth and early third centuries BC , Sappho was caricatured as a promiscuous heterosexual woman, [94] and it is not until the Hellenistic period that the first testimonia which explicitly discuss Sappho's homoeroticism are preserved.

The earliest of these is a fragmentary biography written on papyrus in the late third or early second century BC, [95] which states that Sappho was "accused by some of being irregular in her ways and a woman-lover". All critical comment is, of course, embedded in the values of its time, and the world view of the person writing it.

Today, it is generally accepted that Sappho's poetry portrays homoerotic feelings: [] as Sandra Boehringer puts it, her works "clearly celebrate eros between women". One of the major focuses of scholars studying Sappho has been to attempt to determine the cultural context in which Sappho's poems were composed and performed. One longstanding suggestion of a social role for Sappho is that of "Sappho as schoolmistress". In , Denys Page, for example, stated that Sappho's extant fragments portray "the loves and jealousies, the pleasures and pains, of Sappho and her companions"; and he adds, "We have found, and shall find, no trace of any formal or official or professional relationship between them, Campbell in judged that Sappho may have "presided over a literary coterie", but that "evidence for a formal appointment as priestess or teacher is hard to find".

Even if Sappho did compose songs for training choruses of young girls, not all of her poems can be interpreted in this light, [] and despite scholars' best attempts to find one, Yatromanolakis argues that there is no single performance context to which all of Sappho's poems can be attributed.

Parker argues that Sappho should be considered as part of a group of female friends for whom she would have performed, just as her contemporary Alcaeus is. In antiquity Sappho's poetry was highly admired, and several ancient sources refer to her as the "tenth Muse".

Sappho's poetry also influenced other ancient authors. Skinner as an imitator of Sappho, and Kathryn Gutzwiller argues that Nossis explicitly positioned herself as an inheritor of Sappho's position as a woman poet. Other ancient poets wrote about Sappho's life. She was a popular character in ancient Athenian comedy , [94] and at least six separate comedies called Sappho are known.

From the fourth century BC, ancient works portray Sappho as a tragic heroine, driven to suicide by her unrequited love for Phaon.

While Sappho's poetry was admired in the ancient world, her character was not always so well considered. In the Roman period, critics found her lustful and perhaps even homosexual. By the medieval period, Sappho's works had been lost, though she was still quoted in later authors. Her work became more accessible in the sixteenth century through printed editions of those authors who had quoted her. In Aldus Manutius printed an edition of Dionysius of Halicarnassus , which contained Sappho 1, the "Ode to Aphrodite", and the first printed edition of Longinus' On the Sublime , complete with his quotation of Sappho 31, appeared in In , the French printer Robert Estienne produced an edition of the Greek lyric poets which contained around 40 fragments attributed to Sappho.

In , the first English translation of a poem by Sappho was published, in John Hall 's translation of On the Sublime. Like the ancients, modern critics have tended to consider Sappho's poetry "extraordinary".

From the Romantic era , Sappho's work — especially her "Ode to Aphrodite" — has been a key influence of conceptions of what lyric poetry should be. Housman in the twentieth, have been influenced by her poetry. Tennyson based poems including "Eleanore" and "Fatima" on Sappho's fragment 31, [] while three of Housman's works are adaptations of the Midnight poem , long thought to be by Sappho though the authorship is now disputed.

It was not long after the rediscovery of Sappho that her sexuality once again became the focus of critical attention. In the early seventeenth century, John Donne wrote "Sapho to Philaenis", returning to the idea of Sappho as a hypersexual lover of women.

Sappho , and in Ideal Likenesses took Sappho as one of their progenitors. Sappho also began to be regarded as a role model for campaigners for women's rights, beginning with works such as Caroline Norton 's The Picture of Sappho.

The discoveries of new poems by Sappho in and excited both scholarly and media attention. From Wikipedia, the free encyclopedia. For other uses, see Sappho disambiguation.

Most of Sappho's poetry is preserved in manuscripts of other ancient writers or on papyrus fragments, but part of one poem survives on a potsherd. Sappho's sexuality has long been the subject of debate. Sir Lawrence Alma-Tadema 's Sappho and Alcaeus above portrays her staring rapturously at her contemporary Alcaeus; images of a lesbian Sappho, such as Simeon Solomon 's painting of Sappho with Erinna below , were much less common in the nineteenth century.

The most commonly used numbering system is that of E. Voigt, which in most cases matches the older Lobel-Page system. The Suda says that she was active during the 42nd Olympiad, while Eusebius says that she was famous by the 45th Olympiad. West comments on the translation of this word, "'Loveliness' is an inadequate translation of habrosyne , but I have not found an adequate one.

Sappho does not mean 'elegance' or 'luxury'". Archived from the original on 13 January See n. The lyric age of Greece. Minerva Press. Barnstone, Willis ed. The Complete Poems of Sappho. Shambhala Publications. In Hubbard, Thomas K. A Companion to Greek and Roman Sexualities. Chichester: Wiley Blackwell.


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To have a thought, there must be an object— the field is empty, sloshed with gold, a hayfield thick with sunshine. There must be an object so land a man there, solid on his feet, on solid ground, in a field fully flooded, enough light to see him clearly,.

Most of Sappho's poetry is now lost, and what is extant has mostly survived in fragmentary form; two notable exceptions are the " Ode to Aphrodite " and the Tithonus poem. Three epigrams attributed to Sappho are extant, but these are actually Hellenistic imitations of Sappho's style. Little is known of Sappho's life. She was from a wealthy family from Lesbos, though her parents' names are uncertain.

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Пытаясь подняться на ноги, Стратмор в ужасе смотрел на предмет, зажатый в его пальцах: это была рука Чатрукьяна, обломившаяся в локтевом суставе. Наверху Сьюзан ждала возвращения коммандера, сидя на диване в Третьем узле словно парализованная. Она не могла понять, что задержало его так надолго. У ее ног лежало тело Хейла.

Немедленно. В другой стороне комнаты зазвонил телефон.

Однако Беккер был слишком ошеломлен, чтобы понять смысл этих слов. - Sientate! - снова крикнул водитель. Беккер увидел в зеркале заднего вида разъяренное лицо, но словно оцепенел. Раздраженный водитель резко нажал на педаль тормоза, и Беккер почувствовал, как перемещается куда-то вес его тела. Он попробовал плюхнуться на заднее сиденье, но промахнулся.

Программы компьютерного кодирования раскупались как горячие пирожки. Никто не сомневался, что АНБ проиграло сражение. Цель была достигнута. Все глобальное электронное сообщество было обведено вокруг пальца… или так только. ГЛАВА 5 Куда все подевались? - думала Сьюзан, идя по пустому помещению шифровалки.

Она показывает восемнадцать… - Коммандер Стратмор велел вам уйти. - Плевал я на Стратмора! - закричал Чатрукьян, и его слова громким эхом разнеслись по шифровалке. - Мистер Чатрукьян? - послышался сверху звучный возглас.

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